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Violence and Meekness

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“Blessed are the meek, for they will inherit the earth.” –Matthew 5:5

Who can believe this? How can the meek get anything? You have to be aggressive. You have to be bold and assertive. You can’t wait for anybody to give you anything. What was Jesus thinking, telling people that being gentle and mild, being meek will get you anything? We know that the rich—those who really inherit the earth—don’t get it without being decisive, seizing the opportunity, making their own opportunity, and taking what they want. You can’t be soft. You can’t let feelings get in your way. You’ve got to be hard; the world isn’t for sissies.

Of course, you don’t want to be cruel. You want to be kind. But when others use violence, you have to be prepared to respond with force. You won’t strike the first blow, but when you do strike, it will be to end it. You have a right to protect yourself, your home, your family, your property. You have a right to defend yourself against violence. Get a gun, and learn how to use it. If anyone tries to cause you pain, you’ll bring the pain to them.

Of course, sometimes you have to strike first. If you wait for them to make the first move, you could be dead. If they threaten you, they had better be prepared for what you will do. If they so much as glance at your daughter, they won’t get a chance for a second look. If they come through your door, they had better already be shooting. Otherwise you will take them out.


Jesus commends the gentle, calls them blessed—lucky to have soft answers for the wrath of others, favored by God with a mild temper that forbears to injure anyone. He says that they and not the aggressive go-getters will inherit the earth. The world will become the possession of mild-mannered men and women, those who value peace and love and simple happiness. “Be happy,” he says. “Consider yourself lucky if you’re the type of person who abhors violence, who wants to live and let live, who looks for ways to de-escalate tense situations. The world of the future will be yours.”

It is not only the world that does not believe Jesus; it is Christians. How do I know? Because we praise strength when it is a willingness to use violence rather than a readiness to endure it. Search for images of meekness on Google, and you will find a lot of memes proclaiming, “Meekness is not weakness. It is strength under control.” Notice that the virtue being touted is not gentleness or patient endurance. It is control. You harness your violence and make it do your bidding. You keep the threat of force in check and only use it when necessary. The trouble is, it will always eventually become necessary.

This is a lesson taught and reinforced again and again by our media and the stories we love to tell. The good guy knows how to use violence as well as the bad guy, but he uses it judiciously: in self-defense, or the defense of others. He does not use it wantonly like the bad guys who care nothing for others and kill or destroy to advance some evil agenda. The good guy’s violence is under control, made to serve good purposes or at least some end that is less bad than the bad guy’s aim. The good guy’s violence is for justice. It is for vengeance and retaliation. He may train for violence, but he does not originate it. When the bad guys offer violence, he retaliates.

This lesson feels good and right to us, in part because it helps us believe that our wars are just, that our police are upright, that our laws and their enforcement are humane. But this is not a lesson Jesus taught. Until the night of his arrest, whenever the authorities sought to detain him, Jesus always evaded them. He ran away. He avoided confrontation. He didn’t stand his ground. He didn’t put up a fight. During his arrest, when one of his followers tried to defend him, he rebuked him and told him, “Put away your sword. Everyone who draws a sword will die by the sword” (Matthew 26:50-52). In his own actions and in the teaching he gave his followers, Jesus was relentlessly non-violent. If we consider ourselves his followers, then he taught us to endure violence. He taught us not to retaliate, not to seek retribution, and to leave justice to the Father. We can plead for God’s vengeance, but we are explicitly told not to take matters into our own hands. Those who have sought to emulate Jesus’ teaching of non-violence have had better success in changing the hearts and minds of their oppressors than all the warriors and agitators in history. The future belongs to the gentle. The meek will inherit the earth.

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How Harry Potter Teaches Trust in God

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My daughter posted the following to her Facebook account in 2008. I asked her for permission to repost it on my website because I liked it so much. With her approval I made some minor editorial changes. I also moved it from my website to my blog.

Many of you may know that I enjoy making sport of modern literary commentary and religious conservatives all at once by forming arguments for parallels between that king of the wizarding world, Harry Potter, and that King of kings, Jesus Christ. In general these assertions are all in jest, but lately as I have been reading the seventh book for the second (and much more attentive) time, I have caught glimpses into Harry’s tortured psyche: the jumble of regret over his lost life with his near perfect parents with anger at Dumbledore for dying and leaving him all alone—I realized I had a certain affinity with the angst-ridden teen.

Harry’s hand brushed the old snitch through the mokeskin and for a moment he had to fight the temptation to pull it out and throw it away. Impenetrable, unhelpful, useless like everything else Dumbledore had left behind—And his fury at Dumbledore broke over him now like lava, scorching him inside, wiping out every other feeling…Dumbledore had left them to grope in the darkness, to wrestle with unknown and undreamed of terrors, alone and unaided: Nothing was explained, nothing was given freely…”

Harry is upset to say the least. He cannot understand why Dumbledore had not given him the whole picture, explained to him exactly how he was to carry out his quest. Add to that the fact that Dumbledore avoided certain intimacies with Harry regarding his past, and you get a bitter and incensed adolescent trying to make sense of clues left him by a seemingly benevolent, wise-and-powerful-beyond-all-reason wizard. Sound familiar? Well it does to me. I can count on one hand the number of days it has been since I last raised a frustrated fist to heaven and demanded of that all powerful and unspeakably good God whom I serve that He explain to me what His plan is. I understand Harry’s frustration, and I relate it to my own. How many times have I looked at situations in my life and said, “Where is God?” And I think if life is supposed to be so hard and our quest for holiness so unattainable, why didn’t God give us more clear direction?

I have heard the bible described as a roadmap and been told that all you have to do is read it and you will be able to navigate safely through life. Well, I don’t know what translation those pastors and youth leaders had, but mine is certainly anything but. When I read the Bible, I find a series of confusing stories and poems accompanied by even more confusing and often conflicting teaching. That road map does not show me how to get from point A (our birth) to point B (our death). It shows me people’s lives and snippets of prophecies and commandments that I often struggle to apply to my daily life. They are like the clues Dumbledore left for Harry. They confuse and baffle me, and it is only through moments of seemingly divine revelation that I ever feel I understand anything about God or His plan for my life.

So it’s easy to get frustrated—to shout and grumble, grow bitter, and decide your own plans are better. Later in the book Harry decides he is better off seeking a powerful wand that will win any duel in which it is engaged. Since Harry knows he will one day have to face Lord Voldemort—only the most powerful dark wizard of all time—it doesn’t seem like the dumbest of ideas. He abandons the quest given him by Dumbledore and seeks only to satisfy his desire.

Here, again, I see Harry’s point. I want more than anything to effect change in the world. I know what I am passionate about: feeding the hungry; advocating for the oppressed; Africa—the list goes on. And I could easily form a very simple and clear plan that would allow me to act in those areas of passion. I could join the Peace Corp. Or I could drop out of school and become a full-time missionary. To be certain, there are days when I question God’s leading me to Iowa of all places. I feel like my precious time is being wasted as I study concepts, theory and theology. And I am tempted to strike out on my own, head for El Salvador, and live a brave and untamed life.

But in the end I must choose as Harry does. Harry, in a moment of clarity, decides wholeheartedly to follow Dumbleore’s instructions and his alone. Though he has the chance to both seize the wand and pursue the quest, Harry chooses only to seek Dumbledore’s quest—a move which, incidentally, could cost him his life. The decision that Harry makes is straightforward. It does not come out of a supernatural encounter with Dumbledore in which the dead man mystically appears before Harry bidding him to do only as he says. Rather, Harry makes this decision based purely on trust in that ever so wise and perceptive wizard.

Similarly, though I find myself longing to, I can not demand signs and wonders from God or even clear and precisely laid out directions. I must simply choose trust. I must choose to trust that God loves me even while, as Harry so often does, I doubt it. Because it is the trust and relationship that God wants of us—not blind obedience. He wants us to rely on him not just for direction but for life—for our very well-being. In doing this He has made Himself indispensable. So kudos to you, Harry Potter. Way to trust your benevolent powerful-and-wise-beyond-all-reason wizard. I will choose to trust mine.

©2008 Elizabeth Wasylik, all rights reserved.

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God’s Faith

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This post originally appeared on my website www.orderingchaos.com, but it really belongs here. So I moved it.

Christians think a lot about faith and admire those who exhibit great faith. Yet we also often follow the rest of our culture in reducing faith to believing a set of unprovable propositions about the nature of reality. We think of faith as believing that there is a God, that God loves people, that he is offended by their sin but made a way for them to be forgiven, and so on. But faith is much more than believing propositions. It is personal trust. Rarely do we consider the trust that God has in human beings.

Consider the story of Job. It is usually read as a story of exceptional patience under exceptional hardship. There are some odd things in the narrative, however, that don’t really belong to a consideration of Job’s suffering. The first two chapters describe scenes in heaven about which Job knows nothing. In both scenes, Satan the Accuser presents himself before God, and in both scenes God invites Satan to consider Job. Pause for a moment and let that take your breath away. Imagine God boasting to Satan of your faithfulness and integrity. God had so much confidence, so much trust in Job that he told Satan, “He is the finest man in all the earth—a good man who fears God and will have nothing to do with evil.” (Job 1:8). Satan immediately rises to the challenge answering God’s boast by impugning Job’s motives. Job’s integrity is just quid pro quo. Satan declares that he can make Job curse God to his face. God’s response? Go ahead, Satan. Do your damnedest. Just don’t harm him physically.

The next thing we know, Job loses all his children and all his wealth in a series of catastrophes. But contrary to Satan’s prediction, he does not curse God or even badmouth him. He expresses grief at his losses, tearing his robe and shaving his head, but acknowledges that he was born with nothing and may die with nothing. And he blesses the name of the Lord instead of cursing him.

Then we get a variation on the previous scene. Again God broaches the subject of Job’s integrity. This time Satan replies, “Skin for skin. A man will give anything to save his life. Touch his body with sickness, and he will curse you to your face!” Once again God lets Satan probe Job’s integrity, this time with sickness and unremitting pain. Once again Job’s integrity remains unscathed. Job is dismayed, depressed, confused, and tormented by questions, but he never doubts God’s overarching goodness. He demands an explanation as one might demand an explanation from a trusted friend for behavior that appears decidedly unfriendly. God denies Job’s right to know, essentially overwhelming him with questions too deep for his understanding until Job cries “Uncle!” He never lets on about the bet he had with Satan that Job wouldn’t crack.

Again and again throughout the bible God chooses to entrust his work to people who seem unworthy of that trust. Think of Moses, who kept making excuses against God’s call until God finally told him he had no choice. Think of Gideon, so afraid of the Midianite invaders that he was threshing in a wine press. Think of Simon Peter, so bold in declaring his willingness to die for Jesus but so craven when officers showed up to arrest him. What extraordinary faith God has in people!

In demanding faith from his people, therefore, God is not some megalomaniac who expects others to believe his lunatic ramblings. No, he simply demands the same trust from us that he has repeatedly shown to us. Like a good father, he expects his children to emulate his character.

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