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Bend at the Knees

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Originally written in 2008, this piece by Belinda Burkitt still resonates in a time of pandemics and renewed protests over racial violence.

Chip Burkitt, editor.

“Bend at the knees!” Something I can remember calling out to my young children as we ventured across an icy patch on a winter walk in Minnesota. My husband and I wanted them to slow down and keep their already low center of gravity even lower to protect them from falling. They took our advice alright. But the funny thing was they would walk normally for a few steps then squat a couple of times, walk—stop—squat, repeat. Until they made it safely across the ice. This was hilarious to watch! Even now when we’re outside and encounter a patch of ice, the person in the lead calls to those behind to “Bend at the knees!” Then we all stop and squat.

A couple of weeks ago I was talking to my college-student daughter over the phone. She caught me up on the latest in her life. Nearing the end of her junior year and facing an unknown internship, she was realizing that many unknowns lay ahead for her. She was stressed—knot in the stomach, deep ugly pimple in the middle of the forehead, fearing the future STRESSED. Her small, safe community would no longer be her point of reference. Her place on the map that says ‘YOU ARE HERE’ illustrated with an arrow and a dot would soon be somewhere else. The familiar sights, sounds, and smells of rural Iowa and the crazy antics of dorm life were about to fade into new, more grown-up sensations. Sigh.

I listened. I nodded. I identified. My own strange, resistant-to-change feelings welled up. Wishing I could stop the inevitable flow of imminent change. Wishful thinking. Her next phase was bigger than me. Somewhere in the midst of her worry about getting a passport and writing yet another chapter summary and obtaining a letter of recommendation, I blurted out, “Bend at the knees!” Silence. “Bend at the knees, honey. Do you remember our winter treks across the ice?” She remembered. Now she listened. “You’re about to do some things you’ve never done before. It’s supposed to feel weird. Worry about slipping and falling out of control won’t help. Slow down. Get low. Be ready for the unexpected. Bend at the knees. Trust. Trust God’s plan, and all will be well.” I could hear her take a deep breath. The knot in her stomach loosened and the pimple began to clear up. “Okay.” She said. That was it. A sweet moment when the advise coming out of my mouth was exactly what I needed to hear. We shared the same encouragement.

There comes a time, okay, several times for everyone when we are confronted with a patch of ice on our path. When staying put is not an option. When life, God, calls us to keep moving despite the warning signs of potential danger. When there’s too much to be done and sitting around waiting for spring or forty degrees simply won’t do. Life following God will never be completely safe or void of obstacles or slippery spots.

Lately, I’ve been hearing the “Heavenly C’mon!”—God calling me to resume the adventure, encouraging me to keep moving toward him. My knees want to tighten and lock. It’s uncomfortable, new. I resist like a hobbit who wants to stay snug in the Shire, content to live with the small and the usual. Once again I am reminded that it’s not about my comfort. It’s about the mission. The cause that is big and right and worth fighting for. So worth getting over my petty fears and self-centered craving for safety.

A new fear arises. What if I fall? What if I am an expendable crewman who gets sent to the unexplored planet without a coat? Armed with a much too small ray gun? Only to be liquidated by the galactic bad guy. What if my job is to set up the rest of the episode? What if I’m a casualty? What if?

I actually fell on the ice this past winter. Or was it spring? Twice. I wasn’t watching because I thought there shouldn’t be ice on the ground this time of year when, fwip, BONK. (Expletive.) I was flat on the cold icy ground with an owie and a broken coffee cup. I was furious. Full of blame and rage that no one had warned me in advance to “Bend at the knees” or had even bothered to salt the side walk. I resolved, briefly, to never go outside again.

STAYING PUT IS NOT AN OPTION!

Move along… Move along… MOVE IT!

Staying put is not an option, is it? Sometimes taking action means our own survival. I think of the rock climber who was climbing solo in Utah some years back. He dislodged a boulder, pinning his right wrist to the side of the canyon wall. He was literally stuck. After days of waiting to be rescued, his water and granola gone, he had no other choice but to finally free himself by applying a tourniquet and severing his own arm. He then, rappelled down the cliff, hiked five miles where he found help and passed out.

His extraordinary will to survive challenges my extraordinary desire to be safe. I comfort myself with the thought that even Bruce Willis doesn’t have that kind of grit. Staying attached (literally) to his arm would have been his death.

It reminds me of the disturbing words Jesus spoke,

“If your right hand offends you, cut it off.”

Yeah, but Jesus was talking about being tempted to sin, right? Like getting rid of your TV or throwing out your video games. I know, I know. But could it be that staying put, even when we are stuck under a gigantic boulder, is sin? Is it possible that doing nothing is an offense because we are not making every effort to fulfill God’s call on our lives? To live the life He has called us to live? When playing it safe is toxic, you do what needs to be done and get going!

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What If God Ruled the World?

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As a child in elementary school I already had a reputation among my peers as a Christian. Other kids called me a goody two shoes. Boys would try to get me to swear. One day a boy asked me if I believed God could do absolutely anything.”

“Of course,” I replied.

“Can he make a stone so big he can’t lift it?” he responded.

I was speechless. I saw in a flash that if I said he could then I would be admitting there was a stone God couldn’t lift, and if I said no, then I was admitting that he couldn’t make such a stone. Either way, I had to admit God was not omnipotent. I thought long and hard about this conundrum.

I finally decided that what I was being asked to admit was that God could not do what was logically impossible. There can’t exist both an unliftable stone and an omnipotent being who can lift any stone.

Christians tend to take God’s omnipotence for granted. Yet it raises a lot of questions. How can God stand by and allow horrors like the Holocaust or the Cambodian killing fields or the Rwandan genocide to occur unchecked? And if God allows such things because they fall under the free will of human actors, then how can he stand by and allow natural disasters like hurricanes Katrina and Maria, or the tsunami that claimed so many lives in southeast Asia or the earthquake in Haiti? Some Christians propose that such catastrophes are punishment for sin. Yet what kind of punishment sweeps away the innocent with the guilty and visits the worst disasters on the poor while sparing the rich?

There are only two possible conclusions. Either there is no God, or God is not omnipotent. Many of my friends on Facebook have opted for the former explanation. Some of them were raised in Christian homes, and their disappointment with God has fueled their disbelief. I have come to conclude that God is not omnipotent, at least not in the way we commonly think of omnipotence. In fact, I think that belief in God’s omnipotence is one of the most successful lies of the devil. There are things God cannot do, not because he lacks the power or will to do them, but because he lacks the authority. To act without the authority to act would call into question his goodness.

The New Testament is very clear about who the ruler of this present world is, and it is not God. It is the devil, Satan, the serpent who beguiled our original parents into giving up their authority over the fish of the sea, the birds of the air, and the beasts of the field. It is the devil, along with those deceived by him, who are responsible for the evil in the world.

Jesus revealed God as a loving Father who cares for his children and wants them to love as he loves—without condition or favoritism. Jesus demonstrated that love by healing the sick, curing those who suffered from inner demons, and by eating and drinking with the outcasts of his society. He touched the untouchable, forgave the unforgivable, and esteemed the worthless. What he did is what God does, and it is in this context of putting forth extraordinary effort to find ways to be kind that we must understand that with God all things are possible. You can be kind to those who hate you. You can love those who say awful things about you. You can contribute your hard-earned income to help those unfortunate enough to have been born in poverty in a place where upward mobility is all but impossible. You can use your own influence, however small, to bring God’s rule into the world ruled by the devil. This means war. It is inevitable when kingdoms are in conflict.

There will be casualties. Don’t give up.

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Why Stories Circulate about Covid-19 Deaths

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I’ve seen several posts on Facebook claiming that deaths of relatives or friends have been falsely attributed to covid-19 when in fact they were due to some other cause. These anecdotes represent a misunderstanding of the way statistics work and how data for statistics is collected. Of course, researchers want as accurate a count as possible for the number of deaths caused by Covid-19. But that kind of accuracy is harder than it sounds.

At first researchers were counting only deaths where the person who died had tested positive for Covid-19. They soon realized however, that they were under-counting the number of Covid-19 deaths. How did they realize that? They knew what the death rate in a particular place was prior to the pandemic. For example, if a city typically had 1,000 deaths in 30 days, and suddenly the number jumps to 3,000 but only 1,500 of those were due to patients who tested positive for Covid-19, then that left 500 deaths unaccounted for. So researchers decided to broaden the criteria for recording deaths as attributable to Covid-19. They decided to included deaths where symptoms were similar to those caused by Covid-19. They also included deaths even when the patient tested negative.

Why would someone who tested negative for covid-19 still be listed as a victim of it? Testing is not 100% accurate. Data on accuracy of the most widely used Covid-19 test is not publicly available, but some estimates range as high as 30% for false negatives, meaning that 3 out of 10 people who test negative for the disease actually have it. Even with a test that is 100% accurate under ideal conditions, real-world conditions can skew results. Many conditions can affect the amount of virus in a specimen collected by a swab. The most widely used test has close to a 100% accuracy for positive results, the the accuracy for negative results is uncertain and can vary depending on many factors. This is why some people who have died after testing negative for covid-19 are nevertheless listed as victims of covid-19. As long as they had symptoms consistent with the infection, they might very well have covid-19 listed on their death certificate. Of course, casting a broader net for data also means that there will be instances of people being listed as having died from covid-19 who actually died of other causes. Researchers make every effort to ensure this does not happen, but no procedure is foolproof. However, if the number of deaths identified as having been caused by Covid-19 matches the uptick in deaths overall, then it’s a pretty safe assumption that the data is pretty clean.

Because many people are suspicious of our government or the media or liberal elites—none of which are actually sufficiently monolithic to carry off a genuine conspiracy—and of expert authority in general, these types of stories gain currency on social media. Some may be true, but they usually do not contain sufficient detail to validate them. Even if they are true, they are generally offered by people who are not experts in determining cause of death.

So before you share one of these anecdotes about a suspicious Covid-19 death, consider not just whether it is true, but also whether it undermines the very institutions we have put in place to help us deal with infectious disease epidemics. While there are plenty of politicians ready to make hay out of crisis events, the experts and researchers who do the actual work genuinely care about producing good quality studies that advance our understanding of the virus and how it spreads. They are not out to get you.

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